DATTATREYA SAHASRANAMAM PDF

Vishnu sahasranama (sanskrit) (pdf, 79kb). Vishnu Sahasranama . Om > Deities > Dattatreya > names of Dattatreya (decl). names of Dattatreya ( decl). dattatreya related Sanskrit Documents in IAST script, available in various Indian dakārādi śrī dattasahasranāmastotram | dakArAdi shrI datta sahasranAma. Sri Dattatreya Sahasranama Stotram & Namavali: Buy Sri Dattatreya Sahasranama Stotram & Namavali online –

Author: Kisida JoJozil
Country: Burundi
Language: English (Spanish)
Genre: Business
Published (Last): 5 September 2015
Pages: 247
PDF File Size: 11.17 Mb
ePub File Size: 12.81 Mb
ISBN: 679-4-61847-477-4
Downloads: 66752
Price: Free* [*Free Regsitration Required]
Uploader: Dobei

It seems to have had eight hands four of which are broken; of the extant hands, the lower right is in Varadamudra, the left holds a Kamandalu; and above these the broken hands held a lotus each, which are seen even now; the back hands hold right trisula, left a triple hooded serpent; on the chest is perhaps a Kavaca.

The icon has three heads with Jata on all the three, while there are only two ears, common to all the three, showing thereby the unity of all the three. She should be depicted standing on the same seat and under the same Prabhavali as Mahesa on his left.

Atri, His father, symbolizes penance tapas as described in the scriptures, and Anasooya represents freedom from jealousy. A brief life history is given in saikesaat. This is a dialogue within a dialogue.

The Cakra and the Sankha are in two hands, while his other two hands rest upon the crossed legs in the Yogamudra pose.

Krishna Shastri Handiqui K. The god has three faces, the side ones being those of a lion and a boar. Sairam friends, I am very much happy to write about Lord Dattatreya on the holy Guru Purnima morning. Similarly our spiritual self is a pre packed self —realized soul waiting to manifest that realization when a specific environment conjures up to come into contact with another human being who is a veritable guru.

  CARCINOMA DE CELULAS DE MERKEL PDF

Walter, Elliot Wathen Wilson, H.

Encyclopaedia of Religion and Ethics, Vol. But he further shows another possibility of taking Brahma- Sasta figure representing Sun-god on the analogy of the sahasranamak of Traipurusadeva which are dedicated to Sun, Siva and Visnu.

More by Prof. Thiagarajan

Firstly, when false teachers and false teachings prevail, secondly, when wrong emotion and lower passions begin to grow and thirdly, when wrong knowledge and wrong desire and selfishness prevail, then the epoch-making Avataras proper appear.

Patwardhan, Balavanta Mudranalaya, Ratnagiri, About the proper right cell there are two opinions among scholars. However, it does this with discretion, taking only what it needs from each flower.

Rao gives the following reasons for taking this icon as Mahesamurti. Kausika returned home with a broken heart and maimed and worn out body. The front face is of the terrific aspect and the two side ones are pacific. As regards inner meaning of the objectionable behaviour, it is worth noting that the followers of Varna Marga are seen practising such activities based on five Ma-Karas. Just as the MOTH, being enamoured of the brilliance of the fire, falls into it and is burnt up, so also, a passionate man who falls in love with a beautiful girl comes to grief.

  ANDANTE AND SCHERZO BARAT PDF

Lastly he quotes Shri T.

Dattatreya Sahasranamam | Sahasranama

The tradition gives us a Mantra of 20 letters. The probable date of the figure is about the beginning of the third century A. In both the pieces of sculptures the central and the only pair of ears does duty for all the three heads. This entry was posted in Dattatreya. Here the figure of Brahma is seen to carry in its upper right hand the Sruk and the Sruva, in the lower right hand the Aksamala, the upper left hand the Pasa and the lower left hand Kamandalu.

Moreover, he thinks that icon has six arms because it has only three visible heads. Liii, Lxvii though Brahma’s face has been split off. Stylistically the sculpture appears to belong to about A. Moreover, the deer is the symbol of both.

The first and the last, he says, bear almost the same attribute and the central figures in both are very much alike making due allowance for the difference in date. These are probably two of the four consorts of the Sun-god viz.

Vidyaranya refers to him as a promulgator of right knowledge in the Treta age.